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<div class="contactInformation">Mob.: +31 (0)6 295 26 884 <a href="mailto:paul.jansen@pibuckle.com">paul.jansen@pibuckle.com</a></div>
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<a href="CONCLUSIONS.html">12. CONCLUSIONS</a>
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12.5 Understanding
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<a name="Topic65"></a>
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<span class=outlineNumberFirst>12.5 </span><span class=topicLineFirst>Understanding</span>
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<div class="topicTextNotes"><div align="left">Vernon Howard is examplary for using rationelle to explain the invalidity of rationelle
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as well as to
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direct his audience to emotion e.g. consciousness and their relationship. He does this to show
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both meaning and destiny of life, but here I quote his '3 keys to understanding' as a beautiful
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example of using ratio to point to rartio's root (and consequently to the ultimate 'uselessness' of
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ratio):</div>
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<div align="left"><font face="Times New Roman" size="3"><span style="font-size:12pt">1. The world has
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nothing of real value to give you because it does not exist. Because it does
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not exist as a reality, because it is illusory, it has only illusory and worthless rewards for you.
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While employment and geography and people exist for your physical self and your social self,
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and are good for them, they cannot give benefits to your real spiritual nature which is complete
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in itself. It always has been complete and always will be, for it lives not in time but in eternity.
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In
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reality there is no individual who can win a thrill or a sense of worthiness from the everyday
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world. In a lost person, rewards or punishments from the world fall on the self-glorified self and
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cause it to vibrate. This vibration serves as a shaky idol which we eagerly worship for as long
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as the thrill lasts. But since the worshipper and his idol are the same thing—the same set of
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vibrations—the ending of the thrill of worshipping the idol causes self- panic; we feel as if
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we
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are fading away, that we will not be ourselves any more. The fear of the extinction of the
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invented self prevents us from seeing that the false self <i>must</i> fade away in order to experience
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true spiritual birth. Your work in all this is to notice the deceptive nature of your fear of not
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existing. And one way to do this is to notice how friends, news stories, rumors of doom, how
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they all try to plant fearful thoughts and feelings into your system. Here is what these people are
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doing: In order to give themselves a false sense of aliveness by making gloomy remarks, they
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have no conscience in making others feel the same false sense of doom. They are like mad
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musicians who demand that you dance to their insane music. Everything in this paragraph
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connects with the opening sentence, which is: The world has nothing of real value to give you
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because it does not exist.<br/>
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<br/>
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2. You need not idolize or yearn for anyone. But you must see very deeply into this in order to
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discover your basic error. You really do not admire that man or love that woman. Unknowingly
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you admire and love your own thoughts and feelings about them. Having imitation strength and
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beauty inside yourself you project them outwardly and then deceive yourself into thinking that
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they reside inside that man or woman. You will get an endless series of pains and
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disappointment as long as you unconsciously approve of this kind of self-trickery. You feel the
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need for something—which in itself is right—but then wreck the solution by trying to get
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an
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answer from the same unintelligent mind that asked the original question. You can not and must
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not answer your own questions. You fail to see that you are doing this when you look outside
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yourself for wisdom or strength or guidance. You are like the king of a castle who falls off his
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horse while riding in the woods. In his dazed state he wanders into a cave, thinking it is his
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home, even while suffering from the cave's discomfort. As his head gradually clears, he
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remembers where he truly belongs. Then his action-in-understanding guides him back to the
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castle with its true security and comfort. You have forgotten who you really are. Truth itself will
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help you to remember.<br/>
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<br/>
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3. Regarding acceptance and rejection, the day will come when neither word has any meaning
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to you. Such opposite states have meaning, false meaning, only to a divided mind, a mind
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looking to itself for a wholeness it will never be able to locate. Wholeness does not reside in
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thinking about wholeness, but in the lack of a need to think about wholeness. The king who has
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returned to his castle thinks neither about the castle nor the woods. To go a bit deeper into this,
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the spiritual castle has no geographical location on this earth. It does not exist in the woods or
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outside the woods—it exists above both, in a new and lofty world. This becomes clear when
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you see that a word is a word and nothing more. You need have no concern about being in a
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good light in the eyes of others. Only the thought—created self has such ambitions and the
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resulting anxieties. You cannot have either good light or bad light, for there is no individual self
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to receive it. Try handing either a bouquet of roses or of weeds to an imaginary person. It
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cannot be done. Only your <b><i>unself</i></b> can be truly Good, and that Goodness comes from God,
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Truth, Reality.</span></font><span></span></div></div>
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<div class="footerText">Dissertation of Paul L. Jansen Ph.D., MBA</div>
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<span>Last updated:</span>
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<span>19-8-2005</span>
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